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On Prayer

Prayer as an Aspect of Spiritual Life >>

 

Prayer Rope (A Historical Development)  >>

 

An Acoustical Prayer Book:

 

     1. "Pater Imon" (Our Father) - listen >>

 

     2. "Pistevo" (I Believe) - listen >>

 

     3. "Eimai ena Mikro Paidaki" (Child's 

         Prayer) - listen >>

 

     4. "Eksergerthentes tou Hypnou"

         (Talanto - Morning Prayers) - listen >>

 

     5. "Prosevhes Deipnou" (Plousioi 

         Eptohevsan kai Epeinasan) - listen >>

 

     6. "Agonas Gia tin Ergasian" (Lord and

         Master of my Life) - listen >>

 

On Byzantine Chant

History and Theory >>

 

Eight Tones of Byzantine Hymnology >>

     (with acoustical examples of hymns)

Notation of Byzantine Hymn >>

    (pdf - Source: Byzantine Music)

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

WINDOWS TO PRAYER AND BYZANTINE CHANT

 

On Prayer

Everything flows calmly under the watchful eye of God, who blesses and sanctifies us. And if we transgress he may intervene austerely to bring us back to our senses. Let us, therefore, always remember him. For one who desires to live the life of prayer, daily nourishment from Sacred Scripture is indispensable. Study of the Bible expedites the intervention of God in our life. And it is good for such study to precede prayer. In addition to Sacred Scripture, particularly Psalms, the life of the saint of the day and a selected ascetic text from the Fathers can provide relief from the confusion and distress of the day, and help us prepare to surrender to God. And let it be emphasized that God is not to be dealt with in a few minutes out of the entire twenty-four hour period. God is for the entire day. His abiding presence should accompany us continuously so that all our activities are a preparation for the sacred hours when we embrace God. And, in turn, these sacred hours of prayer will strengthen us for the struggles that follow. Source: GOARCH

 

On Byzantine Chant

It is the divinely bestowed privilege of the Saints to sing praises to the Holy Trinity, and to extol the Name of Father, Son, and Holy Spirit. Throughout Scripture and the history of Divine salvation, even to the present day, the people of God have expressed the inner reality of the Divine encounter by means of song. Where mere written words fail to portray fully the truth of the mystery of faith, the Church has employed sacred hymnology to be, as it were, an icon of song and verse, expressing clearly the truth in our Lord and Savior Jesus Christ. The music of the Church, therefore, should not be considered as one might consider other forms of music, whether classical or contemporary. This music requires in us a longing to know God and to possess a desire to behold Him portrayed in our song. It requires that we be true to Christ, for in singing and chanting we become witnesses (martyrs) to the truth. Source: Holy Cross

 

 

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