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BEWARE OF THE OCCULT
UNVEILING HALLOWEEN
Halloween is observed on the evening of October
31 in most areas of North America and in some areas of Western Europe. The
holiday is symbolically associated with death and the supernatural. Halloween
falls on the eve of All Saints’ Day, also known as Allhallows or Hallowmas, a
holy day in the Roman Catholic and Anglican churches. Originally a pagan
festival of the dead, All Saints’ Day was established by the Catholic Church in
the 9th century to honor Christian saints.
Halloween is historically related to similar holidays celebrated in other
countries. The Day of the Dead, for example is a Mexican holiday that coincides
with All Souls’ Day and blends Roman Catholic and Native American traditions
about the souls of the dead. On the Day of the Dead, Mexicans decorate their
homes with playful imagery of animated human skeletons, leave offerings of food
for wandering spirits, and tend the graves of their deceased relatives.
Observation of Halloween was banned in the United
States until 1845.
The roots of Halloween go back to the
Celtics who inhabited most of Western and Central Europe in the first millennium
bc. Among the Celts, Samhain marked the end of one year and the beginning of the
next. It was one of four Celtic holidays linked to important transitions in the
annual cycle of seasons. The Druids (pagan preists of the Celts) were idolaters,
occult practitioners and witches of sorts and many rituals. On
the 1st of November the Druids held their
great autumn festival and lighted fires in honor of the Sun-god in thanksgiving
of the harvest. Furthermore, the druids believed that on the eve of this
festival, Saman, lord of death, called together the wicked souls that
within the past twelve months had been condemned to inhabit the bodies of
animals (hence the term "Druidism"). They believed that, of all nights in the
year this is the one during which ghosts and witches are most likely to wander
abroad.
The ancient Celts
believed that Halloween was the last evening of the year and people of this time
would examine portents for the future. Often, this involved lighting bonfires,
still common on Halloween today, which they believed attracted spirits of the
dead and kept them away fr om
wandering into their homes until their journey into the afterworld.
This was a serious
matter to those who practiced the Celtic religion. Samhain, or Sa-ween as it was
pronounced, hence Hallo-ween, was the single most important festival concerning
the dead to the ancient Celtic world. Bonfires were also used for one of the
most hideous acts imaginable. The "Larousse Encyclopedia of Mythology" tells us:
"... on the eve of Samhain the people of the
side (otherworld) left their domain and wandered in the world of man ...
hideous and terrifying ritual at Samhain ... attacks by hostile supernatural
powers and of sacrifices are indicative of this insecurity and the need for
propitiation."
From this practice evolved on of the most
remarkable aspects of Halloween; to quote Santino:
"Virtually all of our Halloween customs today
can be traced to the ancient Celtic day of the dead. Each of Halloween's
many mysterious customs has a history, or at least a story, behind it. The
wearing of costumes, for instance, and the roaming from door-to-door
demanding treats can be traced to the Celtic period and the first few
centuries of Christianity when it was thought that the souls of the dead
were out and around, along with fairies, witches, and demons. Food and drink
were left to placate them. As the centuries wore on, people began dressing
as these dreadful creatures and performing antics in exchange for offerings
of food and drink. This practice, called mumming, evolved into our present
trick or treating. To this day, witches, ghosts, and skeleton figures of the
dead are among the favorite disguises."
The practice of wearing masks and outfits to
represent these evil creatures is universal in the human experience. From the
Indians of America to China - in all the inhabited areas of the earth -
traditions exist in which individuals who dress to represent a god or demon are
imbued with supernatural powers and often given presents or beneficial
treatment. There is a reason for this. Idols and masks of idols are
representative of something. Corinthians 10:19-21 says,
"What say I then? that the idol is anything,
or that which is offered in sacrifice to idols is anything? But I say, that
the things which the Gentiles sacrifice, they sacrifice to devils, and not
to God: and I would not that ye should have fellowship with devils. Ye
cannot drink the cup of the Lord, and the cup of devils: ye cannot be
partakers of the Lord's table, and the table of devils."
So the Bible tells us that idols represent
demons, "demon" being the actual word used in the original Greek text. Offerings
of food are offerings of food to demons; the trick or treating of today is
reminiscent of that practice. In fact, trick or treating children often
masquerade as demons. Food (candy) is given to these children under the guise of
a "trick or a treat". It has become a recent phenomenon that adults participate
in these activities, a strange shadow of what transpired 2,000 years earlier.
Lest we should become confused as to how the
concept of romping spirits became intertwined with children, we must quote "Man,
Myth, and Magic":
"The guisers went from house to house,
singing and dancing. Their blood-curdling masks and grotesque costumes may
have been meant to keep evil at bay or, more likely, were a visible
representation of the ghosts and goblins that lurked in the night. The masks
have now been transferred to the children who, in the United States, visit
the neighbors for the food offerings which belonged to the dead - or play
tricks akin to the legendary destructiveness of witches and imps abroad on
this night."
This then is the story and significance behind
trick or treating.
To this day, in many
parts of Ireland, the 31st of October is known as Oidhche Shamhna, "Vigil of
Saman".
Saman, the Druid lord of death is also known as
Saman, Shamhan, Samana, Shamhain or Samhain depending on your source. As Samhein
evolved into Halloween, the pagan lord of death, who was depicted as a ghostly
skeleton holding a sickle, became what the modern world calls "The Grim Reaper".
By the end of the 1st century ad, the Roman
Empire had conquered most of the Celtic lands. In the process of incorporating
the Celts into their empire, the Romans adapted and absorbed some Celtic
traditions as part of their own pagan observances. In Britain, Romans blended
local Samhain customs with their own pagan harvest festival honoring Pomona,
goddess of fruit trees. Some scholars have suggested that the game of bobbing
for apples derives from this Roman association of the holiday with fruit.
Pure Celtic influences lingered longer on the western fringes of Europe,
especially in areas that were never brought firmly under Roman control, such as
Ireland, Scotland, and the Brittany region of northwestern France. In these
areas, Samhain was abandoned only when the local people converted to
Christianity during the early Middle Ages, a period that lasted from the 5th to
the 15th century.
Halloween became fixed in the popular imagination during the late Middle Ages
and the Renaissance (14th to 17th century). In British folklore, small magical
beings known as fairies became associated with Halloween mischief. The
jack-o’-lantern, originally carved from a large turnip rather than a pumpkin,
originated in medieval Scotland. Various methods of predicting the future,
especially concerning matters of romance and marriage, were also prominent
features of Halloween throughout the British Isles.
Between the 15th and 17th centuries, as more Celtics became Christian, native
druid priests were labeled as witches and Europe was seized by a hysterical fear
the such leading to the persecution of thousands of innocent women. Witches were
thought to ride flying brooms and to assume the form of black cats. Midnight of
October 31st was considered an extremely hazardous time, as witches were
believed to be actively hexing people and communing with the devil. Sacrifices,
both animal and human, to satan were not uncommon .
In the United States attitudes toward Halloween
varied widely among the various European groups that settled in North America.
New England was initially settled by English Puritans, members of a strict
Protestant sect that rejected Halloween as a Catholic and pagan holiday.
However, other British colonists successfully transplanted Halloween traditions
in southern colonies such as Virginia and Maryland. Irish immigrants helped
popularize Halloween traditions throughout the United States in the mid-19th
century.
In the 19th and early 20th centuries, young people often observed Halloween by
perpetrating acts of vandalism, such as overturning sheds or breaking windows.
In the 1930s, Halloween mischief gradually transformed into the modern ritual of
trick-or-treating. Eventually, Halloween treats were plentiful while tricks
became rare. Nonetheless, the tradition of Halloween pranks still survives. In
some areas, October 30 (one day before Halloween) is called Mischief Night, and
vandalism often reaches dangerous levels. In Detroit, Michigan, Mischief
Night—known there as Devil’s Night—provided the occasion for waves of arson that
sometimes destroyed whole city blocks during the 1970s and 1980s.
Halloween
helps breathe new life into the dark rituals and symbols of past
civilizations. Many of its symbols are universal; they are
familiar to people in many parts of the world. Yet, each
cultural group sees the images from its own perspective. To one
group, they symbolize various forms of death: physical and
spiritual, scary or affirming. To another, they point to the
innocuous thrills and titillations that go with what they
believe to be little more than a fun, fantasy world. To a third
group, they represent genuine evil -- the lures of an occult
world view manipulated by satan.
The activities of Halloween, the making of
charms, divining the future, the practice of magic, and dealing with unclean
spirits and demons are explicitly forbidden to mankind. Deuteronomy 18:10-12
says,
"There shall not be found among you anyone
that maketh his son or daughter to pass through the fire, or that useth
divination, or an observer of times, or an enchanter, or a witch, Or a
charmer, or a consulter with familiar spirits, or a wizard, or a necromancer
(that is, 'one who seeks to interrogate the dead', according to Schofield).
For all that do these things are an abomination unto the Lord: and because
of these abominations the Lord thy God doth drive them out from before
thee."
This is a very explicit commandment from the Our
Lord. Thus, the ancient Celtic ritual of Halloween practiced today in America is
pagan in origin and innately linked with the occult, about which the Bible has
much to say and warn us against.
The evil world of the occult wages an ongoing
assault against Christianity and the revival of witchcraft and the black arts is
indicative of the end times. Satan knows the time of Christ's return is near,
and he is mustering all of his forces to engage in a battle he has lost already.
Let no one doubt that witchcraft and sorcery are very real. The number of
occult-related murders has been on the increase in this country for more than a
generation. Moreover, one of the most significant occult dates of all - the one
favored for Black Mass - is Halloween, celebrated the last day of October in our
nation. On college campuses and universities today, Anton LaVey's Satanic Bible
is often a best-seller - in some cases, outselling the Bible itself.
Be very careful and very weary of what you or
your children are subjected to during Halloween. Of what the mass media market
as being "cool" and "in" for the sake of promoting the occult and making a
profit.
Halloween is no joke and there is nothing cute
about it.
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BATS:
They eat mosquitoes and
cause little harm, but these small nocturnal mammals have a
bad reputation because of their infamous cousin, the vampire
bat. The only mammal that feeds on blood, this native of
Central and South American uses sharp incisor teeth to cut
the holes needed to suck blood from its victim. No wonder
bats have been linked to death, vampires and occult rituals
in the West. But in the East, they often represent good
luck. |
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BROOMSTICK:
Now more
exciting than ever because of Harry Potter and his
high-flying Firebolt, it has been linked to witchcraft and
magic for centuries. |
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BLACK
CAT: Western
superstitions link the black cat to the world of "white"
spells and magic as well as to darker occultism. |
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BLOOD:
The bloody
knives, victims, and vampires featured in today's popular
games, movies and Halloween parties show the timeless allure
of gore and violence. The Celts, like other ancient
cultures, believed that the gods that controlled the forces
of nature craved blood sacrifices -- human or animal. This
picture could as well have been a Mayan priest or any other
devotee of the cruel forces from the world of the
occult. |
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EYE:
If you waited past midnight at
your local bookstore for the fourth Harry Potter book last
in July, you may have received a spooky eye that looked like
this. Perhaps it belonged to Mad Moody, the "black arts"
teacher at Hogwarts School of Witchcraft and Wizardry.
Similar eyes were featured in ghost stories, horror movies,
and the religious art of countless cultures long before
Harry Potter appeared on the scene. (See Skull) |
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FIRE:
Has symbolized warmth and
protection as well as death and destructions to cultures
around the world. During Samhain, the Druids used it for
protection against bad spirits and for ritual sacrifices
(both animal or human) to their gods. This Magic one
Gathering card states: "Conjured from the bowels of hell,
the fiery wall forms an impassable barrier, searing the soul
of any creature attempting to pass...." Not a very nice
thought! |
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GHOSTS: A universal
symbol for departed spirits and occult visitations. These
cookies, like the ghost-shaped sweets served at Mexico's Day
of the Dead celebrations, tend to minimize the reality of
spiritual warfare in post-Christian America. The decorative
ghosts may be cute, but to the countless victims of demonic
bondage and oppression, the spirit world is no joke. |
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GRAVESTONE:
Christians may see it as a memorial to those who died, but
others see it as an exciting symbol of death and as the a
place where the world of the living meets the world of
departed spirits. Since Halloween, like the Mexican Day of
the Dead, celebrates visits from the spirit world, these
gravestone cookies fit both feasts. |
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PUMPKIN: On the
British isles, the scary face of the jack-o-lantern was used
to frighten away evil spirits and cast a "spell of
protection over the household." The Celts carved the
frightening faces into gourds or turnips, not the American
pumpkin. |
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SKULLS, BONES & SKELETONS:
Symbols of death, disease and the shortness of earthly life.
The skull & crossbone -- whether pictured on a bottle of
poison or emblazoned on the black flag of a pirate ship --
raised fear of death. This detail from a Tibetan painting
shows Yama, the Buddhist Lord of Death, with five skulls
over his head. (Remember the Hindu goddess Kali who wore a
necklace of skulls below her bloody teeth and tongue.)
Notice the bulging eyes and the curving line which shows the
upper edge of a Buddhist Wheel of Life. |
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SPIDER and WEB: To
many earth-centered cultures the spider and its web
symbolized the weaving of life and the cyclical ways of
nature. But in the context of Halloween, it points to dark,
scary places, haunted by ghosts and hidden from light and
dust mops. |
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HARRY
POTTER'S LIGHTNING BOLT SCAR:
From Norway's Vikings to Japanese Shintoist, pagans around
the world have worshiped the gods of thunder with awe and
dread. The lightning bolt continues to represent mysterious
and frightening forces. The lightning bolt scar on Harry's
forehead marks him as a wizard of unusual power and sends
him warnings when danger approaches. Along with a purchase
of the fourth Harry Potter book, many fans received
lightning bolt stickers for their own foreheads, marking
them as informal members of Harry Potter's worldwide fan
club. |
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WITCH: The meaning
and implication of witch and witchcraft has changed with the
centuries. To many, it still means an old crone with molds
and straggly hair casting evil spells on children and
silhouetted in front of a full moon on her broomstick. But a
more realistic image shows feminist or environmental
activists (men or women) who seek wisdom and self
empowerment from a contemporary blend of the world's
earth-centered religions -- Hinduism, Native American
Spirituality, European witchcraft, etc.. Whether they join
groups such as the Bay Area Pagan Assemblies in California
or the Pagan Federation in England, they are proud to be
called Pagan, Witch or Wiccan. They share a common interest
in spells, magic ("white", not black) and full moon rituals
-- all set in a framework of a new cosmology based on a
personal or impersonal pantheistic goddess.
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WIZARD: A master of
occult knowledge and powers who uses timeless and universal
rituals, magic formulas and spells to connect with the
spirit world and manipulate its forces. His role and
prestige corresponds to that of the shaman or witchdoctor
in animist tribe, the priest or guru of New Agers, or the
Druids who led the Celts in spiritual matters while advising
in political matters. This detail of a picture from a
Dungeons & Dragons manual shows today's blending of the
cultures. Like a Native American medicine man, the wizard
carries ceremonial feathers in a cluster below his waist,
while his hand holds a rod that resembles a peace pipe
embellished with feathers. |
Sources: World Religions and 101 Cults: J Dominguez
M.D., Encyclopedia Britanica, Microsoft Encarta Reference Library,
Missler, Chuck, Signs in the Heavens, The Mysteries of the Planet Mars
Halloween: Invitation to the Occult? (briefing packages), Koinonia House,
1991-6. Ankerberg, John, and Weldon, John, The Facts on Halloween, Harvest
House, Eugene OR, 1996. A key reference for this article. Sykes, Egerton, Who's
Who in Non-Classical Mythology, J.M. Dent, London, 1993. Patten, Donald Wesley,
Catastrophism and the Old Testament, Pacific Meridian Publishing Co., Seattle
WA, 1995. Encyclopedia of New Age
Beliefs, Harvest House, Eugene OR, 1996., Dauphin
Couty Library System.
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