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BEWARE OF THE OCCULT

UNVEILING HALLOWEEN

 

Halloween is observed on the evening of October 31 in most areas of North America and in some areas of Western Europe. The holiday is symbolically associated with death and the supernatural. Halloween falls on the eve of All Saints’ Day, also known as Allhallows or Hallowmas, a holy day in the Roman Catholic and Anglican churches. Originally a pagan festival of the dead, All Saints’ Day was established by the Catholic Church in the 9th century to honor Christian saints.

Halloween is historically related to similar holidays celebrated in other countries. The Day of the Dead, for example is a Mexican holiday that coincides with All Souls’ Day and blends Roman Catholic and Native American traditions about the souls of the dead. On the Day of the Dead, Mexicans decorate their homes with playful imagery of animated human skeletons, leave offerings of food for wandering spirits, and tend the graves of their deceased relatives.

 

Observation of Halloween was banned in the United States until 1845.

 

The roots of Halloween go back to the Celtics who inhabited most of Western and Central Europe in the first millennium bc. Among the Celts, Samhain marked the end of one year and the beginning of the next. It was one of four Celtic holidays linked to important transitions in the annual cycle of seasons. The Druids (pagan preists of the Celts) were idolaters, occult practitioners and witches of sorts and many rituals. On the 1st of November the Druids held their great autumn festival and lighted fires in honor of the Sun-god in thanksgiving of the harvest. Furthermore, the druids believed that on the eve of this festival,  Saman, lord of death, called together the wicked souls that within the past twelve months had been condemned to inhabit the bodies of animals (hence the term "Druidism"). They believed that, of all nights in the year this is the one during which ghosts and witches are most likely to wander abroad. The ancient Celts believed that Halloween was the last evening of the year and people of this time would examine portents for the future. Often, this involved lighting bonfires, still common on Halloween today, which they believed attracted spirits of the dead and kept them away from wandering into their homes until their journey into the afterworld. This was a serious matter to those who practiced the Celtic religion. Samhain, or Sa-ween as it was pronounced, hence Hallo-ween, was the single most important festival concerning the dead to the ancient Celtic world. Bonfires were also used for one of the most hideous acts imaginable. The "Larousse Encyclopedia of Mythology" tells us:

    "... on the eve of Samhain the people of the side (otherworld) left their domain and wandered in the world of man ... hideous and terrifying ritual at Samhain ... attacks by hostile supernatural powers and of sacrifices are indicative of this insecurity and the need for propitiation."

From this practice evolved on of the most remarkable aspects of Halloween; to quote Santino:

    "Virtually all of our Halloween customs today can be traced to the ancient Celtic day of the dead. Each of Halloween's many mysterious customs has a history, or at least a story, behind it. The wearing of costumes, for instance, and the roaming from door-to-door demanding treats can be traced to the Celtic period and the first few centuries of Christianity when it was thought that the souls of the dead were out and around, along with fairies, witches, and demons. Food and drink were left to placate them. As the centuries wore on, people began dressing as these dreadful creatures and performing antics in exchange for offerings of food and drink. This practice, called mumming, evolved into our present trick or treating. To this day, witches, ghosts, and skeleton figures of the dead are among the favorite disguises."

The practice of wearing masks and outfits to represent these evil creatures is universal in the human experience. From the Indians of America to China - in all the inhabited areas of the earth - traditions exist in which individuals who dress to represent a god or demon are imbued with supernatural powers and often given presents or beneficial treatment. There is a reason for this. Idols and masks of idols are representative of something. Corinthians 10:19-21 says,

    "What say I then? that the idol is anything, or that which is offered in sacrifice to idols is anything? But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and the table of devils."

So the Bible tells us that idols represent demons, "demon" being the actual word used in the original Greek text. Offerings of food are offerings of food to demons; the trick or treating of today is reminiscent of that practice. In fact, trick or treating children often masquerade as demons. Food (candy) is given to these children under the guise of a "trick or a treat". It has become a recent phenomenon that adults participate in these activities, a strange shadow of what transpired 2,000 years earlier.

Lest we should become confused as to how the concept of romping spirits became intertwined with children, we must quote "Man, Myth, and Magic":

    "The guisers went from house to house, singing and dancing. Their blood-curdling masks and grotesque costumes may have been meant to keep evil at bay or, more likely, were a visible representation of the ghosts and goblins that lurked in the night. The masks have now been transferred to the children who, in the United States, visit the neighbors for the food offerings which belonged to the dead - or play tricks akin to the legendary destructiveness of witches and imps abroad on this night."

This then is the story and significance behind trick or treating.

To this day, in many parts of Ireland, the 31st of October is known as Oidhche Shamhna, "Vigil of Saman".

 

Saman, the Druid lord of death is also known as  Saman, Shamhan, Samana, Shamhain or Samhain depending on your source. As Samhein evolved into Halloween, the pagan lord of death, who was depicted as a ghostly skeleton holding a sickle, became what the modern world calls "The Grim Reaper".

 

By the end of the 1st century ad, the Roman Empire had conquered most of the Celtic lands. In the process of incorporating the Celts into their empire, the Romans adapted and absorbed some Celtic traditions as part of their own pagan observances. In Britain, Romans blended local Samhain customs with their own pagan harvest festival honoring Pomona, goddess of fruit trees. Some scholars have suggested that the game of bobbing for apples derives from this Roman association of the holiday with fruit.

Pure Celtic influences lingered longer on the western fringes of Europe, especially in areas that were never brought firmly under Roman control, such as Ireland, Scotland, and the Brittany region of northwestern France. In these areas, Samhain was abandoned only when the local people converted to Christianity during the early Middle Ages, a period that lasted from the 5th to the 15th century.

Halloween became fixed in the popular imagination during the late Middle Ages and the Renaissance (14th to 17th century). In British folklore, small magical beings known as fairies became associated with Halloween mischief. The jack-o’-lantern, originally carved from a large turnip rather than a pumpkin, originated in medieval Scotland. Various methods of predicting the future, especially concerning matters of romance and marriage, were also prominent features of Halloween throughout the British Isles.

Between the 15th and 17th centuries, as more Celtics became Christian, native druid priests were labeled as witches and Europe was seized by a hysterical fear the such leading to the persecution of thousands of innocent women. Witches were thought to ride flying brooms and to assume the form of black cats. Midnight of October 31st was considered an extremely hazardous time, as witches were believed to be actively hexing people and communing with the devil. Sacrifices, both animal and human, to satan were not uncommon .

 

In the United States attitudes toward Halloween varied widely among the various European groups that settled in North America. New England was initially settled by English Puritans, members of a strict Protestant sect that rejected Halloween as a Catholic and pagan holiday. However, other British colonists successfully transplanted Halloween traditions in southern colonies such as Virginia and Maryland. Irish immigrants helped popularize Halloween traditions throughout the United States in the mid-19th century.


In the 19th and early 20th centuries, young people often observed Halloween by perpetrating acts of vandalism, such as overturning sheds or breaking windows. In the 1930s, Halloween mischief gradually transformed into the modern ritual of trick-or-treating. Eventually, Halloween treats were plentiful while tricks became rare. Nonetheless, the tradition of Halloween pranks still survives. In some areas, October 30 (one day before Halloween) is called Mischief Night, and vandalism often reaches dangerous levels. In Detroit, Michigan, Mischief Night—known there as Devil’s Night—provided the occasion for waves of arson that sometimes destroyed whole city blocks during the 1970s and 1980s.

 

Halloween helps breathe new life into the dark rituals and symbols of past civilizations. Many of its symbols are universal; they are familiar to people in many parts of the world. Yet, each cultural group sees the images from its own perspective. To one group, they symbolize various forms of death: physical and spiritual, scary or affirming. To another, they point to the innocuous thrills and titillations that go with what they believe to be little more than a fun, fantasy world. To a third group, they represent genuine evil -- the lures of an occult world view manipulated by satan.

 

The activities of Halloween, the making of charms, divining the future, the practice of magic, and dealing with unclean spirits and demons are explicitly forbidden to mankind. Deuteronomy 18:10-12 says,

    "There shall not be found among you anyone that maketh his son or daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch, Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer (that is, 'one who seeks to interrogate the dead', according to Schofield). For all that do these things are an abomination unto the Lord: and because of these abominations the Lord thy God doth drive them out from before thee."

This is a very explicit commandment from the Our Lord. Thus, the ancient Celtic ritual of Halloween practiced today in America is pagan in origin and innately linked with the occult, about which the Bible has much to say and warn us against.

 

The evil world of the occult wages an ongoing assault against Christianity and the revival of witchcraft and the black arts is indicative of the end times. Satan knows the time of Christ's return is near, and he is mustering all of his forces to engage in a battle he has lost already. Let no one doubt that witchcraft and sorcery are very real. The number of occult-related murders has been on the increase in this country for more than a generation. Moreover, one of the most significant occult dates of all - the one favored for Black Mass - is Halloween, celebrated the last day of October in our nation. On college campuses and universities today, Anton LaVey's Satanic Bible is often a best-seller - in some cases, outselling the Bible itself.

 

Be very careful and very weary of what you or your children are subjected to during Halloween. Of what the mass media market as being "cool" and "in" for the sake of promoting the occult and making a profit.

 

Halloween is no joke and there is nothing cute about it.

 

 

BATS: They eat mosquitoes and cause little harm, but these small nocturnal mammals have a bad reputation because of their infamous cousin, the vampire bat. The only mammal that feeds on blood, this native of Central and South American uses sharp incisor teeth to cut the holes needed to suck blood from its victim. No wonder bats have been linked to death, vampires and occult rituals in the West. But in the East, they often represent good luck.

BROOMSTICK: Now more exciting than ever because of Harry Potter and his high-flying Firebolt, it has been linked to witchcraft and magic for centuries. 

BLACK CAT: Western superstitions link the black cat to the world of "white" spells and magic as well as to darker occultism.

BLOOD: The bloody knives, victims, and vampires featured in today's popular games, movies and Halloween parties show the timeless allure of gore and violence. The Celts, like other ancient cultures, believed that the gods that controlled the forces of nature craved blood sacrifices -- human or animal. This picture could as well have been a Mayan priest or any other devotee of the cruel forces from the world of the occult.     

EYE: If you waited past midnight at your local bookstore for the fourth Harry Potter book last in July, you may have received a spooky eye that looked like this. Perhaps it belonged to Mad Moody, the "black arts" teacher at Hogwarts School of Witchcraft and Wizardry. Similar eyes were featured in ghost stories, horror movies, and the religious art of countless cultures long before Harry Potter appeared on the scene. (See Skull)

FIRE: Has symbolized warmth and protection as well as death and destructions to cultures around the world. During Samhain, the Druids used it for protection against bad spirits and for ritual sacrifices (both animal or human) to their gods. This Magic one Gathering card states: "Conjured from the bowels of hell, the fiery wall forms an impassable barrier, searing the soul of any creature attempting to pass...." Not a very nice thought!

GHOSTS: A universal symbol for departed spirits and occult visitations. These cookies, like the ghost-shaped sweets served at Mexico's Day of the Dead celebrations, tend to minimize the reality of spiritual warfare in post-Christian America. The decorative ghosts may be cute, but to the countless victims of demonic bondage and oppression, the spirit world is no joke. 

GRAVESTONE: Christians may see it as a memorial to those who died, but others see it as an exciting symbol of death and as the a place where the world of the living meets the world of departed spirits. Since Halloween, like the Mexican Day of the Dead, celebrates visits from the spirit world, these gravestone cookies fit both feasts.

PUMPKIN: On the British isles, the scary face of the jack-o-lantern was used to frighten away evil spirits and cast a "spell of protection over the household."  The Celts carved the frightening faces into gourds or turnips, not the American pumpkin.

SKULLS, BONES & SKELETONS: Symbols of death, disease and the shortness of earthly life. The skull & crossbone -- whether pictured on a bottle of poison or emblazoned on the black flag of a pirate ship -- raised fear of death. This detail from a Tibetan painting shows Yama, the Buddhist Lord of Death, with five skulls over his head. (Remember the Hindu goddess Kali who wore a necklace of skulls below her bloody teeth and tongue.)  Notice the bulging eyes and the curving line which shows the upper edge of a Buddhist Wheel of Life.

SPIDER and WEB: To many earth-centered cultures the spider and its web symbolized the weaving of life and the cyclical ways of nature.  But in the context of Halloween, it points to dark, scary places, haunted by ghosts and hidden from light and dust mops.  

HARRY POTTER'S LIGHTNING BOLT SCAR: From Norway's Vikings to Japanese Shintoist, pagans around the world have worshiped the gods of thunder with awe and dread. The lightning bolt continues to represent mysterious and frightening forces. The lightning bolt scar on Harry's forehead marks him as a wizard of unusual power and sends him warnings when danger approaches. Along with a purchase of the fourth Harry Potter book, many fans received lightning bolt stickers for their own foreheads, marking them as informal members of Harry Potter's worldwide fan club. 

WITCH: The meaning and implication of witch and witchcraft has changed with the centuries. To many, it still means an old crone with molds and straggly hair casting evil spells on children and silhouetted in front of a full moon on her broomstick. But a more realistic image shows feminist or environmental activists (men or women) who seek wisdom and self empowerment from a contemporary blend of the world's earth-centered religions -- Hinduism, Native American Spirituality, European witchcraft, etc..   Whether they join groups such as the Bay Area Pagan Assemblies in California or the Pagan Federation in England, they are proud to be called Pagan, Witch or Wiccan. They share a common interest in spells, magic ("white", not black) and full moon rituals -- all set in a framework of a new cosmology based on a personal or impersonal pantheistic goddess.

WIZARD: A master of occult knowledge and powers who uses timeless and universal rituals, magic formulas and spells to connect with the spirit world and manipulate its forces. His role and prestige  corresponds to that of  the shaman or witchdoctor in animist tribe, the priest or guru of New Agers, or the Druids who led the Celts in spiritual matters while advising in political matters. This detail of a picture from a Dungeons & Dragons manual shows today's blending of the cultures. Like a Native American medicine man, the wizard carries ceremonial feathers in a cluster below his waist, while his hand holds a rod that resembles a peace pipe embellished with feathers. 

 

Sources: World Religions and 101 Cults: J Dominguez M.D., Encyclopedia Britanica, Microsoft Encarta Reference Library, Missler, Chuck, Signs in the Heavens, The Mysteries of the Planet Mars Halloween: Invitation to the Occult? (briefing packages), Koinonia House, 1991-6. Ankerberg, John, and Weldon, John, The Facts on Halloween, Harvest House, Eugene OR, 1996. A key reference for this article. Sykes, Egerton, Who's Who in Non-Classical Mythology, J.M. Dent, London, 1993. Patten, Donald Wesley, Catastrophism and the Old Testament, Pacific Meridian Publishing Co., Seattle WA, 1995. Encyclopedia of New Age Beliefs, Harvest House, Eugene OR, 1996., Dauphin Couty Library System.

 

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